Dan Chiasson, “Reader, I Googled It,” newyorker.com/magazine/2019/09/02/reader-i-googled-it. An interesting review of Price’s recent, What We Talk About When We Talk About Books: The History and Future of Reading.
Michael Lapointe, “The Unbearable Smugness of Walking,” theatlantic.com/magazine/archive/2019/08/how-walking-became-pedestrian-duncan-minshull-erling-kagge-walking/592792/. I must admit to the benefits of peripatetic thinking. Very lucky to have Newcastle’s beaches for its particular joys of ambulation.
Thomas Nagel, “What We Owe a Rabbit,” - nybooks.com/articles/2019/03/21/christine-korsgaard-what-we-owe-a-rabbit/. Very insightful review of Christine Korsgaard’s latest, Fellow Creatures: What We Owe to Other Animals. Korsgaard rehabilitates key features of Kant’s project with reference to ethical treatment of animals that is grounded in our own rationality and not the reduction of suffering as such, as in utilitarianism. While more individualistic, Korsgaard’s approach circumvents the need to measure suffering or capacity to suffer. Rather, it draws upon our intellectual empathy and the need to reflect upon our own ethical maxims. Persistent acts of cruelty reflect cruelty in us, or as Kant would have it that we have adopted a cruel maxim for ourselves. While utilitarian arguments have taken us a long way towards adopting laws that reduce animal suffering, Korsgaard’s approach puts the burden much more firmly upon us. Key to her argument is the distinction between passive and active membership of an ethical community. It strikes me that active members cannot shirk their responsibility to passive members by debating their levels of suffering or intellectual abilities across species. Rather, Korsgaard gives grounds to return to the ethical basis to say that cruelty is wrong, full stop.
Matt McManus “How Should We Read the Totalitarian Philosophers?” - quillette.com/2019/01/30/how-should-we-read-the-totalitarian-philosophers/. Interesting summary of some of the views of controversial thinkers such as Rousseau, Marx, Nietzsche and Heidegger in the context of counterpoints such as Hannah Arendt and John Stuart Mill. As the article notes, Arendt’s On the Origins of Totalitarianism, would not have been possible without her appropriation of Heidegger’s ideas. Hers was one of the most charitable minds of that era.
Carole Misak, “What is Truth? On Ramsey, Wittgenstein and the Vienna Circle,” - aeon.co/essays/what-is-truth-on-ramsey-wittgenstein-and-the-vienna-circle. Insightful short essay in Aeon’s history of ideas section on Ramsey’s pragmatism. Once recovered it provides new avenues of progress in philosophy. The other title listed on the cover image sums it up nicely: “Philosophy must be useful. For Wittgenstein and the Vienna Circle, much of philosophy was mere nonsense. Then came Frank Ramsey’s pragmatic alternative.”
Andrew Curran, “When Diderot Met Voltaire” - theparisreview.org/blog/2019/01/24/when-diderot-met-voltaire/. Pun intended with recent new materialist critiques of enlightenment era correspondence theory, such as by Quentin Meillassoux.
Jacki Manski, “How America Tidied Up Before Marie Kondo,“ - smithsonianmag.com/arts-culture/how-america-tidied-marie-kondo-180971239. As another academic year starts in Australia, I sometimes wonder if much could be abandoned upon asking the question, '“what brings joy.”
“On Unity, Liberty and Charity,” - politicaltheology.com/on-unity-liberty-and-charity/. This is part of my brief introduction to a special issue on Pragmatism and Political Theology for the second issue of volume twenty of the journal Political Theology. The collection draws together a series of essays on the theme such as: Molly Farneth’s “When God and State Don’t Dominate: Pragmatism: Political Theology, and Democratic Authority;” Jonathon Kahn’s “Pragmatism, Messianism, and Political Theology after Ted Smith’s Weird John Brown;” Sami Pihlstrom’s “A Pragmatist Approach to the Mutual Recognition between Ethico-Political and Theological Discourses on Evil and Suffering;” and, my essay, “The Pragmatist Question of Sovereignty.” My aim was to explore pragmatist calls to reinvigorate democratic practices. In particular I wished to go further with some of Jeffrey Stout’s claims in Democracy and Tradition.
Walter Sinnott-Armstrong, “Reach Out, Listen, Be Patient. Good Arguments Can Stop Extremism” - aeon.co/ideas/reach-out-listen-be-patient-good-arguments-can-stop-extremism. More about the forthcoming film The Best of Enemies can be found here.
Adam Gopnik, “What Cafés Did for Liberalism” - .newyorker.com/magazine/2018/12/24/what-cafes-did-for-liberalism. “They were essential social institutions of political modernity—caffeinated pathways out of clan society and into a cosmopolitan world.”
Casey Cep, “Why Are Americans Still Uncomfortable with Atheism?” - newyorker.com/magazine/2018/10/29/why-are-americans-still-uncomfortable-with-atheism. This is a review of two recent books, Moore and Kramnick’s Godless Citizens in a Godly Republic: Atheists in American Public Life, and John Gray’s Seven Types of Atheism. The latter provides a much needed contextualization of contemporary debates. It builds bridges between intellectual traditions of atheism and wider theological debate about the application of the category of existence or being to God.
Herman Melville, Moby Dick, 172-73 (towards the end of chapter 35). This is one of Ishmael’s narrative asides in the context of a discussion of long hours on lookout atop the Pequod’s crow’s nest. I read through this book this year after hearing a discussion of its contemporary relevance on In Our Time, bbc.co.uk/programmes/b09gzjm5. I was amazed to read Melville shift from a detailed discussion of nineteenth century whaling to his philosophical reflections on pantheist mysticism and Cartesian certainty. This passage often comes to mind while walking the hills of Newcastle.
Alan Taylor, “Browsing the Stacks: A Photo Appreciation of Libraries” - theatlantic.com/photo/2018/10/a-photo-appreciation-of-libraries/573811/. Number eight is the reading room of Melbourne’s State Library of Victoria. Seattle’s Public Library designed by Rem Koolhaas is twenty-four.