On the Talmud

Clearly, each of these scenarios is more far-fetched than the last. The rabbis are trying to save appearances, to preserve an internally incoherent law, no matter what logical contortions are required. The Gemara never does seem to settle on just one explanation for how an ox could ever become forewarned with regard to people, and the proliferation of arguments from different rabbis is a sign that perhaps no satisfying answer is available. In the attempt to make the biblical law clearer and more useful, the Talmud has instead created a new series of difficulties. This dynamic is one reason the process of interpreting and codifying Jewish law is open-ended: The Talmud is not the end of argument, but the beginning.
timothywstanley@me.com

I am a Senior Lecturer in the School of Humanities, Creative Industries and Social Sciences at the University of Newcastle, Australia, where I teach and research topics in philosophy of religion and the history of ideas.

www.timothywstanley.com
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