On Apologies

“Rituals of atonement and forgiveness lie at the heart of most religions, a testament to the human capacity for grace… Apology, though, has a different history… The practice of establishing and enforcing strict requirements for public apology is not a human universal. It happens only here and there, and now and again. You see it in fiercely sectarian times and places—like twenty-first-century social media, or seventeenth-century New England… For the things they said—words whispered, grumbles muttered, prayers offered, curses shouted—dissenters, blasphemers, and nonconformists in seventeenth-century New England faced censure, arrest, flogging, the pillory, disenfranchisement, exile, and even execution… Demanding public apologies on daytime television and deeming those apologies insufficient was an occasional thumb-wrestling match between two seven-year-olds sitting on a green vinyl school-bus seat on the ride to second grade compared with the daily, Roman Colosseum-style slaughtering that takes place online. It’s not that people don’t do and say terrible things for which they ought to atone. They do. Some of those things are crimes. Many are slights. Very many are utterly trivial. A few are almost unspeakably evil. But, on Twitter at its worst, all harm is equal, all apologies are spectacles, and hardly anyone is ever forgiven.”

Jill Lapore, “The Case Against the Twitter Apology,” - https://www.newyorker.com/magazine/2022/11/14/the-case-against-the-twitter-apology-matthew-ichihashi-potts-forgiveness-danya-ruttenberg-on-repentance-and-repair. The concluding chapters of Arendt’s The Human Condition, focuses on the broad need for forgiveness in political life.